The University of Texas at Austin is my alma mater, so it thoroughly disappoints me when something like the racist Trayvon Martin cartoon is born in our hallowed halls, is published in The Daily Texan, is pulled off the site (not due to the public’s reaction but due to server issues), is put back on the site, continues to spread a crappy message and be a failed attempt to make the students and faculty of UT think about the media and racial issues.
What’s worse is that Daily Texan student adviser Doug Warren, who has spent 30+ years in journalism posted an “apology” on the site today that has been swiftly removed, though the page still pops up on the Interwebs if you search for it. I’ve taken the liberty of making some marginal notes. Just “take a deep breath” before you click on this thumbnail…
The newly minted journalists and self-appointed judges of racism might want to ask themselves what is more “yellow”–actual journalists using neutral language to relay facts, or cartoonists who use racial slurs that drive traffic to their online newspaper?
Yesterday kicked off the music portion of SXSW 2012, Austin’s annual clusterfuck Interactive/Music/Film festival, and everyone in the heart of Texas is excited for all of the free-flowing booze, swag and celebrity encounters that are bound to happen. As the live music draws in the hipsters, the music industry panel discussions draw the movers ‘n shakers. One intriguing discussion that’s happening this Friday is on on K-pop (or Korean pop): Do Music Moguls Know a Secret About K-Pop? Here’s the description:
More and more, American artists are being drawn to the culture, fashion and music of Asia. Will.i.am is producing tracks on 2NE1‘s next album, Kanye West is working with JYJ, and Wonder Girls recently opened for the Jonas Brothers. It’s been said before, but this may be the year that K-pop breaks through into American pop culture. Can K-pop cross over or is it exclusive to an Asian population? Do K-pop artists need to have an English language single or can an in-language song make it in the U.S. market? What exactly is K-pop anyway?
Without having attended this panel, I can already provide some answers.
What exactly is K-pop anyway?
K-pop is Korean pop, and there’s nothing quite like it. It’s a plethora of beautiful, stylish, well-trained, well-groomed, heavily managed, hard-working, talented, likable boy bands, girl groups and solo acts. It’s a bubblegum fantasy land. It’s an ethnic-themed issue of Tiger Beat. It’s the hypothetical lovechild of Katy Perry and Forever 21mogulDo Won Chang. It’s delightful.
Can K-pop cross over or is it exclusive to an Asian population?
Yes, it can. And, it has. Korean pop has crossed over to America–it’s just that nobody, nobody noticed. K-pop artists like Se7en and BoA came over here several years back and worked with people like Lil’ Kim, Flo Rida, Bloodshy & Avant and Sean Garrett. They sang in English, produced slick music videos and received absolutely no airplay. In 2007, Rain defeated Stephen Colbert in Time‘s online poll for most influential people, and he appeared on the Colbert Report in 2008.
Do K-pop artists need to have an English language single or can an in-language song make it in the U.S. market?
The former. Nobody speakin’ the ching chong ever gets on American radio! Maybe we should ask Seacrest.
Lest you think I’m overly pessimistic and dismissive of K-pop’s American success, I’ll go ahead and unabashedly and non-ironically admit that I’m K-pop’s biggest fan. Can you blame me? In the absence of groups like Spice Girls and Destiny’s Child, K-pop groups like Girls Generation (or SNSD), Wonder Girls, and 2NE1 fill a void that many of us who came of age in the 90′s have been looking to fill–the sight of women working not against each other but together–a flashy, superficial and highly debatable symbol of feminist youth. These young women are doing for the East what the Spice Girls once did for the West, spreading a message of empowerment–despite being managed by a patriarchal pop music industry and its expectations–and succeeding in their own right because of their talent. Get on board! If you’re new to K-pop, here are some videos to check out:
BoA — “Eat You Up”
BoA is the reigning pop princess of South Korea and all of Asia. “Eat You Up” was her American debut single.
Wonder Girls — “Nobody”
The Wonder Girls hit “Nobody” took over everyone’s iPods a couple of years back because of its infectious beat and retro feel. I’m not sure how their style fits exactly with the Joe Bros, but they totally deserve all the exposure they can get.
Girls’ Generation (SNSD) — “The Boys” on David Letterman
Girls’ Generation (a.k.a SNSD in Korea) is a nine-member girl group made up of American-born and Korean-born singers and dancers. This video is of their appearance on The Late Show with David Letterman in January 2012.
Contestants on TV competition show K-Pop Star cover “The Boys”
There’s a competition show on Korean TV right now that really showcases the talent of young Koreans and Americans, who’ve traveled all the way to Korea from places like L.A. and NYC in the hopes of becoming the next big K-Pop star. Check out SuPearls cover of Girls, Generation’s “The Boys”:
SXSW2012 (The South by Southwest Interactive/Film/Music Festival) is upon us all today in inexplicably dreary Austin, Texas, and there are a lot of exciting events going on in the coming week. A lot of people have already been talking about the films coming out this year at the fest. One screening that caught my attention was that of a documentary called Seeking Asian Female by San Francisco filmmaker Debbie Lum that will be shown next week. Here the synopsis:
Seeking Asian Female is an eccentric modern love story about Steven and Sandy — an aging white man with “yellow fever” who is obsessed with marrying any Asian woman, and the young Chinese bride he finds online. Debbie, a Chinese American filmmaker, documents and narrates with skepticism and humor, from the early stages of Steven’s search, through the moment Sandy steps foot in California for the first time, to a year into their precarious union. Global migration, Sino-American relations and the perennial battle of the sexes, weigh in on the fate of their marriage in this intimate and quirky personal documentary.
Doing a doc about yellow fever is pretty ballsy, since it will very probably unearth some heavy creepiness, awkwardness and cringe-inducing moments. But I’m confident that it’ll prove to be much more intricate and sensitive than we’d expect. Watch the trailer here:
Another film called Eden, directed by Megan Griffiths, stars Asian American actress Jamie Chung as a girl abducted into the sex slave trade who struggles to free herself from captivity. Here’s the synopsis:
In 1994 Korean-American teenager, Hyun Jae, went to a bar in New Mexico where a handsome young man posing as a firefighter offered her a ride home. Then she was abducted and smuggled into Las Vegas where she was imprisoned as a sex slave for two years. During her captivity, Hyun Jae (dubbed Eden by her captors) ensured her own survival by steadily carving out power and influence within the very organization that imprisoned her. Inspired by the complex and harrowing true story of human trafficking survivor Chong Kim, “Eden” peers into the darkest corners of America and attempts to discover the humanity within.
Sounds like a heart-wrenching and inspiring story. I’m glad that women filmmakers are tackling such complicated subjects as yellow fever and sex trafficking, but I do wish there were more comedies out there that give AAPI actors a chance to show their comic chops.
If you’re going to South By this year (or if you’re not and are simply a filmgeek), which films are you most excited to see?
It was an average Wednesday morning at 7:30 a.m., and I’m on my way to Chick-fil-A to redeem my free breakfast coupon, when all of a sudden I see some flashing lights in my rear-view mirror. “Oh snap,” I say to myself, while simultaneously shutting off my iPod (which had been on blast in my car) and taking a right into a gas station parking lot.
An officer exits his popo-mobile and saunters up to my rolled-down window. And this is more or less the conversation:
Officer: Do you know you were speeding in a school zone, ma’m?
Me: No, sir, I didn’t realize that.
Officer: Yes, ma’m. Goin’ pretty fast too. Kids are back at school, y’know, so you’re gonna hav’ta be aware of that. Where were you headed this mornin’?
Me: Just gettin’ some Chick-fil-A breakfast before work. They’ve got this sweet free breakfast deal going on right now. You should check it out!
Officer: OK, ma’m, one second. Walks back to his car, comes back to my car, starts asking me for personal info to put on the ticket he’s begun to fill out.
Officer: Is this how you say your last name? He pronounces my last name the Texan way.
Me: Yessir.
Officer: OK.
He looks me in the eye.
He looks up at my dyed blonde hair.
He looks at the ticket and pauses for a few seconds.
He circles something and hands me the ticket.
Officer: I put you down for a slower speed than you were goin’, but you were goin’ pretty fast. Please be careful next time.
After he walks away and I’m done cussin’ up a storm, I look at the ticket and let out a hearty laugh.
I’m “Other”!
This has never happened to me on paper before. Sure, I’ve gotten speeding tickets in the past, but they’ve only ever had “Asian” circled. Granted, back then I had normal black hair and a much more palpable fear of authority figures, combined with a sharper ability to feign deference. And the majority of my past tickets were received in the DFW area, which has a much larger population of Asian Americans. But still…
A flurry of questions swirled in my mind, ranging from expectedly pessimistic:
Did he circle “Other” because I don’t look “Asian”?
Did he circle “Other” because he can’t recognize an Asian?
Did he circle “Other” because he’s unsure about whether Filipino Americans (and other groups) count as Asian? Does he even know what a Filipino person looks like?
Did he circle “Other” because he was too lazy to continue trying to figure out my ethnicity?
to wildly optimistic:
Did he circle “Other” in protest of racial profiling?
Did he circle “Other” because he’s a PoC (Latino, in fact) and doesn’t want my ethnicity recorded for statistical purposes, which would reflect badly on Asian Americans, his fellow PoCs, in general?
But I could learn the answers to just a couple of my endless questions, these are the ones I’d ask:
Why is Ethnicity on speeding tickets–or any tickets, for that matter?
What good does circling an ethnicity do for the Austin Police Dept., especially when they’re going to circle “Other” anyway in protest or because they just can’t figure a person like me out.
I think I’m going to copy and frame my ticket now. So I can show and tell my future adopted children all about the archaic and superfluous practices of our times.
If you’re not from Austin, ya’ll may not know that this weekend is FunFunFun Fest, one of the many music fests in town that make us seem cool and relevant to the rest of the world and attracts a shit-ton of out-of-towners from places like Cali, who “don’t understand” Texas and from whom the Republicans in this town derive twisted pleasure from lampooning annually. (Amusing for all involved, I expect.)
I was browsing the website for this year’s fest, and I came across the following bio of South Caronlina artist Chaz Bundick (a.k.a. Toro y Moi):
I’m not sure who writes these things, but that parenthesis–African American–closed parenthesis is hella distracting, as is the entire mentioning of his parents cultural backgrounds and boring back story about how they ended up in South Carolina. Not sure why that’s in there at all. Does being Blasian inform his music somehow? Or does he just have a lot of black/AZN pryde and feel the need to repr’sent?
Also, is anyone offended that the African American-ness of his dad is relegated to a parenthetical passing mention? (Personally, I was much more offended by the poor construction of the sentence and ineffective use of parentheses).